shame
what is this urge
that brings us to hide?
what do we hide
and why?
tis pride proven incorrect
the sun without its shine
the rainbow without its colors
the river without flow
tis the thing without its thingness
that makes thing wants to hide
for the identity it believed
is gone.
the leader without his power
the mother without her child
the dancer who breaks her body
the singer without his voice
the salesman without his clients
the magnate without her money
the champion outcompeted
the mind without its reason
the showman with no show
shame comes from the rupture
between self and the thing it believed it was
a discord that makes the believer
want to reconcile
his outer perceptions
and his inner sensations.
this discord begets confusion
about what self is
the identity can no longer express clearly
and shame is born.
self had placed it-self into a category
and his perception can no longer support
that he still belongs there.
shame is then perhaps the urge
to reconcile this discord
via one of various ways.
self can revalidate.
it can find enough evidence in the world
to place self back again
into the category of thing.
that is, find enough thing-ness
so it may return to the box of thing.
or, self may recalibrate
and search for the next box to drop into.
this second method brings conscious pain
because the connections self has formed,
built on top of his thing-ness
all need to be overhauled.
some of these may be deep-rooted,
the deeper, the more tendrils
and membranes and layers within
this removal will touch.
a surgery of identity
hurts pieces of self
both known and unknown
and pain results.
and it matters how one chooses
to care for self in this time.
with awareness it can be done gently
feeling the roots dug into the thing
one by one
and consciously and with kindness,
cut off the obsolete root.
to do so, one only needs to accept
this root's usefulness is past due
and trust that the next box it lands in
will have enough space to grow too.
or, self can ravage.
if the pain of moving out from the thing box
brings unbridled frustration and rage
one can also bring spite to the method
and rip out all his connections instead.
though this may disconnect self from the old thing
it is also destructive to self.
for the force of the ripping can damage
the deep-hidden roots
and bring eventual deeper need to heal.
like an inflamed appendix
if ripped out can damage the healthy bowels
so ripping out our obsolete identity
can hurt the healthy parts of self.
so it's worth to take care of our own tendrils
to see and disconnect one by one.
for with care each tendril can then realize
its own usefulness date has expired
then gracefully accept its disposal
and wither
instead of living on without aim.
moreover, a self who rips out his connections in rage
has no time to find where to land on
and can end up lost and unhinged, instead.
or, self can retard.
another technique of the ashamed self
is to hang on to thing for dear life.
to ignore the path he was walking
and choose to stay in the cozy behind.
self grabs on to thing as he knows it
and shuts out what leads him otherwise.
he'll filter out any perceptions
that threaten to remove him from thing.
the dangers of retardation are twofold:
he'll knowingly make himself blind
and by ignoring the flow of the river
he'll eventually be left behind.
until he finds, but later,
that thing turns to ash in his grasp
for the value that thing once gave him
was but the river, that has left him behind.
shame then, is perhaps the indicator
that a thing has run out of time
and it's time to look hard at the bindings
we have collected
time to consider what we wish to keep from it
and what to discard
for though the thing is left behind,
self continues on its path
and the lessons learned in each box
can help self in the next.
from box to box to box we go.
we crawl, like the walking tree.
at each spot we lay our step
and make roots to dig in
to hold us and sustain us
for a little while.
and when the flow
is past each space
we are bidden to lift root and go.
move, forward.
ever forward.
with sticky steps
we crawl
finding things to hold onto
to lay on and rest.
just remember no step is eternal
and thus every step ends.
and with each step we become
more agile and strong
though at first we may crawl
and all parts of us may need a root
like mold
perhaps soon we shall need less roots
like a sunflower
until step by step
our steps become less sticky
more fluid, more graceful,
until we are running and dancing
and flowing
atop and across all the attributes and categories
we once thought defined us
and bound us.
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